One writer fights the Indian Wars in her own little way

This weekend the New York Times (enjoy it while you still can) printed an article about the effect of the Twilight books/films on the Quileute people. By using them in her books, Stephenie Meyer inadvertently renewed the 200-year-and-counting war which has been waged against all Native American cultures. Does anyone from Team Jacob support the Quileute with their merchandise purchases? Does Stephenie with her book sales?

"To millions of 'Twilight' fans, the Quileute are Indians whose (fictional) ancient treaty transforms young males of the tribe into vampire-fighting wolves. To the nearly 700 remaining Quileute Indians, 'Twilight' is the reason they are suddenly drawing extraordinary attention from the outside — while they themselves remain largely excluded from the vampire series' vast commercial empire.

Just last month, MSN.com issued an apology to the Quileute for intruding on its territory while videotaping a 'Twilight' virtual tour in September. MSN.com sought permission from the Chamber of Commerce in nearby Forks, Wash., but didn’t pay the same courtesy to the Quileute."

Go to Hell - with Dante

Want to create a course that might have students - especially male students - reading Dante's Inferno? Link it to a video game.

In the video game Dante is no longer a reedy, introspective poet but a knight who returns home from the Crusades to find that his beloved Beatrice has been brutally murdered. Her innocent soul has been taken captive by Lucifer, and Dante must chase the archfiend into hell, fending off wave after wave of advancing demons with a mighty scythe.

. . .

"A great intellectual property can live a second or third time in new media, because it gives you a head start."

Boys and their toys. Girls too.

Teachers know how difficult it is to persuade administrators to "allow" the use of technology in the classroom. It's perhaps a mark of envy that when I read "Don't knock blogging - it's an answer to our literacy problems" I knew it couldn't be about a high school in the U.S.A.

According to all the data, Daniel Moseley and Rahil Thobhani ought to hate writing. Educational research shows that many British schoolchildren are struggling with this basic skill, and that secondary school boys from poorer city areas are among those who flounder most.

But these two 11-year-olds sit in their school library talking passionately about letting their imaginations run riot, and how you can use suspense and dialogue to craft a good story.

Fortunately, we can assign blog writing to college students - who are also "struggling" with mastering writing. At the very least it will ensure they know how to do something other than play online games and copy-and-paste a research paper: Don't assume because they are twenty they are internet-literate (and don't assume because I'm fifty I'm not).

By the way, writing - online or offline - is a lifelong struggle for us all, which is as it should be.

Checkpoint 303 Beats Drum for Resistance

Checkpoint 303 composes activist breakbeats and middle-eastern electronica to promote peace, human rights and justice in the middle-east.

Their music is available for free download at http://www.checkpoint303.com or Myspace: http://www.myspace.com/checkpoint303.

Here's a piece the band recently wrote for Common Ground News Service (CGNews) available at: www.commongroundnews.org

Tear down the wall and dance!
06 March 2008

EAST JERUSALEM and LYON, FRANCE — We had nearly finished getting our gear off the stage when someone from the audience came up to congratulate us on our show. After telling us how much he enjoyed the music and video projection, he added, with a slightly troubled look on his face: “…but I have a problem. Isn’t it somehow wrong to dance to music that deals with the Palestinian cause?” He explained that while he found himself dancing to some of the more up-beat songs, he could not help asking himself whether it was okay to dance to the message our music embodies.

We were pleased to hear about his ‘dilemma’. This is precisely what our band, Checkpoint 303, is all about. Instead of telling the audience what to think about the issue of Palestine, which would be a ridiculously naïve attitude, we try to trigger a reflective process in our listeners.

This same question is put to us every now and again. Obviously there’s no universal answer. Every individual has to discover what they consider to be right, that’s the point; it’s ultimately all about the process of figuring it out. But for those who feel guilty grooving to the sound of a serious humanitarian issue, we have one consolation: silly I-love-you-baby lyrics need not be the unique criterion for danceable music.

This said, Checkpoint 303 is not a dance music band. The songs we consider successful are ones that involve the listener in the artistic process, songs in which the listener participates in creating the statement, as opposed to passively consuming a message. This can only be achieved by avoiding music with a ready-to-go, prêt-à-porter, take-away message.


How can this be achieved from a practical point of view? By contrast to other forms of musical activism, we do not rely on lyrics to convey our message. Checkpoint 303’s music is primarily based on field we record throughout the Middle East, and Palestine in particular—covering a large spectrum of predominantly urban sounds: people talking in the old city of Jerusalem, a traffic jam in Ramallah, excerpts of a local Bethlehem radio station, the sound of an identity control at an Israeli checkpoint, the chanting of a demonstration in the west bank, etc. We then transform the audio material into loops, onto which we add electronic beats, riffs and melodies played on oud (oriental lute), keyboard or guitar.


When our ‘sound catchers’, SC Yosh or Cheikh Julio, are on the street with their recording gear, they are not looking for a specific sound to convey a pre-defined impression or statement. The essence of our music is to capture, fragment, and reconstruct the soundtrack of daily life in the occupied Palestinian territories. Yet we don’t restrict our music to only portraying the suffering and hardship of life under occupation. The media is doing a fantastically wrong and biased job of exclusively depicting the negative aspects of life in this tormented region of the world. By contrast, our music includes rhythms of “normal” life, the supposedly insignificant things that never make headlines, but help make possible the very idea of “hope” in Palestine.


Many Palestinian families heroically try, against all odds, to get along with their lives, educate their children, and dream of a better future—one worth living for. There are positive stories to report from Palestine. Our attempt to make music based on objective field recordings in the Middle East is in itself a challenging intellectual exercise. But, at the end of the day, that is precisely what yields the necessary degree of realism and humanity that is the backbone of our music.
Our aim, then, is to blend the aesthetics of electronic music composition with the social, economical, and humanitarian dimensions of reality in Palestine in a way that actively involves the listener in shaping the message. But does this make our work political? Although it may be perceived as such, our creative intentions are not political per se. They are driven by fundamental humanitarian values. It seems to us that the universality of human rights should in theory be both the common ground and the starting point to achieve peace. Additionally, when it comes to the question of whether our art is politically correct or not, the answer is simple: we do not care as long as it is humanly correct. We are artists, not politicians; this allows us the luxury of being able to tell the truth from a humanitarian point of view with no fear of electoral consequences!

Electronic music and audiovisual experimentation are the tools Checkpoint 303 uses to react to both the virtual and physical walls the occupation has created. These walls are also being hacked by the flourishing Palestinian hip-hop and trip-hop scene (e.g. DAM, Ramallah Underground, G-Town, Arapeyat, etc.) but also international artists such as the British graffiti artist Banksy or the American indie songwriter and political activist David Rovics to name but a few.

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This article is part of a special series on Art and Conflict, which surveys the work of art in the Israeli-Palestinian conflict, and examines the political dimensions of art in general.

Copyright permission is granted for publication.

Checkpoint 303 collaborates with film-makers, musicians, and visual artists from around the globe. Its free tunes from occupied territories are an act of resistance and a celebration of hope.

Checkpoint 303 was invited by Massive Attack to be a support band for three shows in the UK in 2007 and in France in 2008. We are also very much into performing in alternative venues and spaces where the aesthetics and meaning of sound/noise and its link to social activism can be reconsidered and explored...

Over the last two years, the band has performed electronic and live sets in several countries (USA, Australia, Canada, France, Palestine, Tunisia, Belgium, Spain, Sweden, Japan, etc.) spreading the word for peace and human rights through a blend of twisted electronica, downtempo, break-beats, oriental riffs and field recordings...

Stories - 140 characters at a time

Can you distill a story to the size of a phone? That's the idea behind cellphone novels:

The cellphone grows more wondrous and indispensable to us every day. Talking is the least of it. We text and Tweet our heads off, send photos, watch TV shows, play video games. But in Japan, imperium of the future where all the above is old hat, the keitai (cellphone) has further spawned a wildly successful, populist fiction genre. Keitai shosetsu, the so-called cellphone novel, has been touted (in the pages of the New Yorker, among other places) and reviled (by Japanese literati) as the first narrative mode of the txt msg age -- the herald of a written-word future bent by wireless telecom's powers.

Video Writing

Writers, take note -- here's some kick-ass art:



Watch him make his point in 2:20. Notice the quick-cuts which simulate a too-slow-internet-connection effect. Observe his hip-hop presentation -- poetic, with a beat.

Observe, too, how the 2:20 is a complete story, as it is divided into scenes by: 1) a change in camera angle; and 2) Jay Smooth's change in body angle (turning to presumably work on his computer).

All the result of good and thoughtful writing. Genius!

See more at illdoctrine.com.

Have you been --

Rick Rolled? Too bad if you haven't.

What I like about Rick Rolling is it's a meme but also an example of musical "stickiness" -- the tune, once heard, replays in your head for hours... days.. maybe even weeks. So by tricking someone into hearing it you have altered their mind for ... you know.

It's also a video by Rick Astley, who was hot-hot-hot on YouTube's progenitor, MTV, when it was the hot new thing. As such, the video is retro-geek-chic.

People send a Rick Roll by links because the "embed" function of this particular video is disabled. Usually the links don't tell you it's a Rick Roll (like the one in the first paragraph).

You are reading an innocuous-seeming blog entry, you come across a word or phrase that looks interesting, you click it, and --

Rick Roll!